Showing posts with label Nathan S. Drum. Show all posts
Showing posts with label Nathan S. Drum. Show all posts

Tuesday, December 10, 2019

Somebody’s got to do it! (The jobs we did.)


#36 – Somebody’s got to do it! (The jobs we did.)

In our most recent posts, we’ve been looking at ways our “Drum Tree Members” spent their days, or perhaps more likely, their evenings. We looked at the books they read and the newspapers and journals they turned to while keeping abreast of the events of their days. But what did they actually do during the day? How did they get their hands dirty; how did they earn their keep?  


All we really know about Progenitor Philip is that he made a trip by ship across the ocean in 1738. Anything more on him and his work would be just speculation. However, when have I ever turned away from speculation? We know that German immigration increased about the time Philip crossed the ocean. Many of these German immigrants were gunsmiths coming to find work within the community of German gunsmiths of southeastern Pennsylvania, primarily centered in Easton.


Was Philip a gunsmith? Did he come to Pennsylvania on the promise of employment as a gunsmith? Did he, perchance, make the firearm, the Pennsylvania Long Rifle, that his grandson, George, carried off to war; now in the possession of his Great7 Grandson, Philip?

In an attempt to learn more about Philip, at least the year when Philip died, a search of eastern Pennsylvania newspapers of the 1730’s to the 1780’s was performed searching for “Philip Drum”. A few “Philip Drum” death notices were found, but none had any apparent relevance to “our” Philip. However, “other” information of interest also turned up. One such piece of information was a notice of land being for sale at the Forks. This notice was placed in the German Newspaper by one Philip Drum in 1750. Forks Township surrounds Easton, PA. Easton sits at the point where the Lehigh River meets the Delaware River, thus acquiring the nickname “The Forks”. Easton was a center for gunsmithing. It seems plausible that our Philip was able to acquire land between 1738 and 1750, perhaps even as part of the agreement to come, and then, twelve years after arrival, decided to sell this property.

Given Philip's son Jacob had a son named George, it follows that he had a wife. Some researchers have suggested Jacob married a woman named Catherine Strauss[1] in 1749[2]. However, one of "our" "cousins", Susan Lehrmitt, great granddaughter of Lavina Drum (Philip+W2, George, Jacob, Philip) Straw, has done research that pretty much destroys the Catherine Strauss connection. Too bad, it made for a good story, but as they say, you can't change history! For more details on Susan's analysis, see the post One Life Well Lived; One Life Cut Short. However, whomever Jacob married, the couple certainly could benefit from owning a farm, perhaps closer to the German communities of the Allentown area. A happy surmise would then be that in 1750 or 1751, a farm was purchased using the proceeds from the sale of Philip’s Forks land, maybe as a wedding present.

This new property, then, would be the farm that was attacked when Jacob’s son George was, according to Helman, twelve-years-old[3], in 1774 or 1775.

Jacob, therefore, was at least, a farmer.

George, it appears, was, like many of us, many things over his lifetime. Helman tells us he enlisted as a Continental Soldier in 1782[4] in Williams. Williams Township is just south of Easton. Pennsylvania Census searches found a person who is likely “our” George, apparently living in, at least paying taxes in, Williams during the 1780’s. In 1789, he had to pay for four cattle. His occupation, however, was noted as “weaver.” In 1796 he was commissioned as a Captain of the Militia. We believe that it was late in 1796 that he made his way to the Drums Valley for the first time, his family already having arrived perhaps a year earlier with his In-Laws, the Woodrings. Once having arrived in the valley, George became an active community member. He helped the Reformed Congregation in St. Johns establish a constitution and build a building in 1808 and 1809. He is included on a list of road workers, which he also audited, in 1810.[5] The 1810 U.S. census notes his occupation as “farmer”. The following year, 1811, he is appointed Justice of the Peace[6]. When he was about age 57, in 1820, he became an “Inn-Keeper” by building an Inn near the crossroads that became known as Drums. His Inn became the Drums Hotel, a stop on the stagecoach route from Hazleton to Wilkes-Barre. For more about this Inn, see the post: George Builds a Tavern; a Place gets a Name. For more about the Stage Coach, see the post: The Stage Coach.

Now we turn to George’s five sons who lived to adulthood, in order oldest to youngest: Philip, Jacob, George, Abraham, William.

In the 1810 census, George’s son, Philip, is listed as a carpenter. That same year he built the first wool-processing mill in the valley. He placed it near Fritzingertown on the Little Nescopeck Creek[7] making him also, I guess, a Wool Carder. We hope he put his carpentry skills to good use in 1820 to help his father build his Inn. Philip was building again in 1835. That was the year he built his second mill along the Little Nescopeck, a short distance away from the first. Bradsby, in his History of Luzerne County, calls this “the valley’s first woolen-mill”.[8] To be honest, I’m not sure what the difference is between a “Carding Mill” and a “Woolen Mill”, however.

It appears that brother-George was helping father-George with the Inn in the early 1820’s but settled in Sugarloaf Township in 1824[9] where he worked as a “Carpenter and Cabinet Maker, and also followed lumbering and farming to some extent; he was appointed Justice of the Peace of Sugarloaf in 1826, and held that office up to his death which occurred November 21, 1831”[10], just nine months after his father died from an accidental gunshot wound[11], in February, 1831[12]. Father-George was 69. Son-George had just celebrated his 39th birthday the month before he died. No word yet found on what caused son-George’s young death.

Father-George’s son William apparently moved to Conyngham (Sugarloaf Township) as well, perhaps at the same time as his brother George. He would have been around 20 years old at the time. A 1991 special edition of the Hazleton Standard-Speaker entitled Pages From the Past reported that William became the first Postmaster of the village of Conyngham in 1826.[13] However, the Conyngham-Sugarloaf Bicentennial Commission reported in 1976 that Samuel Harmon was the first postmaster of Conyngham, but they did not say when the Post Office was established. They did, however, go on to say that “William Drum kept the office in 1830.”[14] The bottom line then for this discussion; something we could put our stamp of approval on at least; would be that William certainly worked in the Conyngham Post Office for a while and maybe even served there as Postmaster, maybe even established the joint.

Philip probably helped his brother, Abraham, when Abe decided to expand the Inn into a hotel in 1840. Abe also established the Stage Coach Stop Inn out at Sand Spring. One wonders where Abraham got the time to run two hotels since he was also the Luzerne County Sheriff for some period of time. For more information about Abraham (and a photo!), see our earlier post There Were a Lot of Drums in Drums.

When brothers Philip and Abe built the addition onto the Inn in 1840, they also put up a new building across the street to serve as a store. A 1954 newspaper article announcing the opening of the Kermit Reisenweaver Department Store in this building in Drums, provided a list of this building’s previous store owners that included the names George Drum and Elick Drum[15].

There are a number of problems with the information given by this article which I discuss in more depth in the post Inn Across the Way. Relevant to this post, however, is that none of the potential George Drums in the “tree” appear to be available to run a store there in the 1840’s. Plus, there is no one named “Elick” in the family. Most likely, given the over 110 years that had passed from when the building was built and the reporter asked the question, the reporter’s informant got confused over just who did do what when, saying the storekeeper was George when it was actually his son Abraham. Apparently, I am not the only one to get confused by all these Georges!

As for “Elick”, this probably refers to Josiah’s son, Abraham Alexander (Josiah, Abraham, George, Jacob, Philip). Born on January 25, 1854, Abraham Alexander appears to have gone through a number of variations of what others called him, or he called himself, over the years. I count seven! His name seems to change each decade. I guess we also need to add “Elick” to that list now, making eight! I think Elick is a corruption of Alex, which is how Abraham Alexander is listed by Helman[16]. He probably answered to “Alex” as a teenager and into his 20’s. It does seem possible to me that the informant said “Alex” and the reporter heard and wrote down “Elick”. However, one has to wonder how good a reporter this one was, not to check out an odd name such as “Elick”, at least the spelling!

Since I’m talking about him, I should add that according to a Wikipedia page about Drums, PA,[17]  Alex became the Drums Postmaster in the 1880’s. The 1890 census does not exist anymore to confirm what he was doing, or calling himself, in 1890. The 1880 U.S. Census lists him as A.A., age 26, with the occupation “Clerk in Store”, most likely J & S Drum Dry Goods, owned by his father Josiah and uncle Stephen. This aligns with the individual referred to as “Elick” in the 1954 article. The 1870 Census, when he was 16, lists him as Alexander (his middle name). The 1860 Census lists him as six-year-old Abraham. He appears in the 1900 Census as Abram and gives the occupation as Salesman in a General Store. His residence, however, has changed. He is now living in Bloomsburg, PA. The 1910 census gives his name as Alexander A. (Yes. Reversed. Why should we be surprised?) with his occupation as Salesman in a Grocery Store.


A.A. died on January 27, 1920 in Bloomsburg, PA, aged 66.  On the stone that marks his grave his name appears simply as A.A. Drum.

I “stole” this picture of his stone from findagrave.com. According to this website, AA rests in the New Rosemont Cemetery, Espy (Columbia County), PA with his wife, Mary Alice Hess Drum, aged 62, and one of their sons, Warren Nevin Drum, aged 43. They had another son named Clyde. He died prior to 1927. Helman just indicates “Deceased” in her book[18]. No information about him is included in findagrave.com. They also had one daughter, Lola, 1892-1971. She married Robert Rabb. She, too, rests in the New Rosemont Cemetery.

This brings us to brother-Jacob. There is little evidence to help us know how George’s son Jacob was employed. Born on February 6, 1791, he also died young, only 38, on July 11, 1830.  A Jacob Drum appears in the 1820 Census who is probably “our” Jacob. If so, of the three persons that census counted in that household, one was “engaged in agriculture”. It would make sense that Jacob was a farmer. The other two household members were his wife, Anna Margaret Balliett Drum Whitebread and his at that time new-born son, Isaac. We do know that Isaac opened a shoemaker’s shop in the Drum’s Hotel in 1842 (one wonders why not in the building just built across the street, but anyway). His shop was located in the part of the hotel building that later became the hotel bar.[19] Perhaps Jacob had also been a cobbler/shoemaker, you know, the son was following in his father’s footsteps, so to speak. Ok, sorry about that.

But it just seems like there should be a good pun in this last bit of information. Maybe something like, the shop went from a place that repaired soles to one that destroyed souls (from a temperance point of view, of course). no? darn. Ok, I’ll stop.

At this point, I think it prudent to say that I’m not even going to try to hit ALL of the Drums in the tree; just the ones closest to the direct line between the first Philip and the present Philip. I’m actually a bit surprised that you are still reading at THIS point, but I know that if I tried to get all the tree members, you’d never make it to the end. It’d take a while.

Besides we still have more to say about the original George’s kids! Remember, there were two hotels that were established by this crowd. As suggested above, after both of the George’s die in 1831, it appears that George, Sr’s son, Abraham; Abraham’s son, George; and Abraham’s sister, Margarett (also known as Ann Margaret, Peggy Ann, Peggy and later, as Aunt Peggy[20]; I’m beginning to think this name thing might be genetic!), operated the hotel through most of the 1840’s and into the 1850’s. In the late 1850’s it appears that Philip’s son John took over the Drum’s Hotel. The assumption is that it was then that Abraham, George, and Margarett built a new inn approximately 3.5 miles northeast of Drums Corner at Sand Spring and called it the Stage Coach Stop Inn.

In an earlier post I suggested that after Abraham died in 1862, his son, George, took over the operation of the Stage Coach Stop Inn at Sand Springs. This may be the case, but upon further examination of the record, it appears George lived near Drums Corner, close to (actually in or across the street from) the Drums Hotel, not out in the Sand Spring area. That would mean he had a daily commute of 7 – 8 miles round trip! It seems more likely that he ran the hotel in Drums, not the Stage Coach Stop out at Sand Spring. It may be that he did help with the Stage Coach Stop but took over the Drums Hotel operation upon the death of his cousin, John in 1881. Or perhaps it was John who ran the Stage Coach Stop but that makes even less sense as George. Really, it’s all very confusing.

Speaking of confusing, Peggy is another case! It is believed that she, too, was out at the Sand Spring operation for a while. However, based on the very thin record that exists, it seems that Peggy moved in with her niece, Abraham’s daughter, Ellinor (listed in the 1870 and 1880 Censuses as Ellen) Drum Hedian, when Abraham died in 1862. It may have been at this point that she began to be known as “Aunt Peggy”.

Aunt Peggy’s given name was Margarett. There may be as many, if not more, Margaret’s in this line as there are George’s! I didn’t count.

The 1870 Census includes Abraham’s son George, now 42, as head of household, now that Abraham is gone. George’s occupations are listed as “Farmer and Hotel Keeper.” Under him is listed Ann Margrett, age 62, keeps house. under her we find Robert Hedian, 42, a potter from Maryland, followed by Ellen Hedian, 38, “works in hotel”, and George Hedian, 13.  Ellen is Head-of-Household-George’s sister and Robert is her husband. Thirteen-year-old George is their son. Who, however, is 62-year-old Ann Margrett? Might this be Aunt Peggy?

George’s mother was called Molly[21].  She appears in the 1850 Census as (Ready?) Margaret. However, the website Findagrave.com lists her as Magdalena. Molly is usually a nickname for Margaret but it can be used for most female names that starts with the letter “M”.[22] Although I can’t find her in the 1860 Census, Findagrave.com says she died in 1861, aged 60. This then would rule her out as the Ann Margarett who was 62 in 1870. We believe Peggy was born in 1804 and died in 1879. To be 62 in 1870, one would need to have been born in 1808. Still, I think our 62-year-old Ann Margarett is Aunt Peggy, especially given the double “T” at the end of her name as I’ve seen Margarett spelled in other places referring to Peggy. Peggy is difficult to find in the Census records and when we do find her, there is usually some discrepancy. I believe this is yet another.

This, however, leaves us with still another mystery. Who is the “Mrs. Hedian” found on the 1873 map? Census searches for 1870 and 1880 for “Hedian” both turn up three “Hedians”: Robert, Ellen, and George. In that grouping, Ellen (or Ellinor, as she is listed in Helman, page 25) is the only “Mrs.” possible.In 1870, the Hedian's were in George's household. In 1880, they are in a household separate from George.

Did Ellinor own the house? The 1870 census lists her as having $3,000 of Real Estate; Ellen, not Robert. Did they separate or even divorce? As mentioned above, the same family grouping is included in the 1880 Census, implying the family is still living together at that time (or came back together). The 1880 Census lists Robert as a “U.S. Government Clerk” which I think means he worked in the Post Office.

Comparing the 1873 map to the 1880 listing for this area, assuming the census taker went house to house in order along each street, we find George Roth, a blacksmith, listed first. There appears to be a blacksmith at the crossroad on the map. Next we find Hanna Hess on the list and P. Hess on the map. Philip, Hannah’s husband, died September 22, 1879.[23] N.S. Drum is next on both. “S Andrews Store & P.O.” is next on the map and Josiah Andrews or Andreas is next appearing on the list. The map seems to have “houses” indicated without identification next and, if so, matches the list (Sarah Bird and Benjamin Miller). Robert Hedian is next on the list, Mrs. Hedian is on the map. The 1880 Census lists Ellen as “Keeping House”. There are no buildings indicated on the inside of the triangle on the map but the words “Hotel G Drum” are squeezed in there. Next name on the list is George Drum, Hotel Keeper & Farmer. Beside Mrs. Hedian on the map is a “building” marked J&S Drum Store, then S Drum. Stephen Drum is in the 1870 census but does not appear in the 1880 census. After George on the list is Josiah Drum followed by a tailor named Stephen Oberender. The map reveres this order showing Oberender first and then J Drum.

So, it would seem that in 1870 Peggy was living with Ellinor and all were living with George, in Drums, working the Drums Hotel. Ellinor owned her own house into which they moved sometime after 1870.

So, who was watching the operation out at Sand Spring?

It is interesting to note that not only did Abraham’s son George run the hotel, he was also the Drums Postmaster, appointed in 1854. They say that “the mail must go through” and in Drums, it seems that very often this meant “must go through a Drum! Remember, Alex was the Postmaster in the 1880’s. Nathan S. Drum’s daughter, Carrie M., was appointed Postmaster (See note 32 below concerning the title Postmaster vs. Postmistress) in the 1890’s and served in this role until she died in 1941 at the age of 67. [24] Her Assistant Postmaster was her sister, Lottie.[25] Finally, Nathan A.’s son, Elmer Drum, became a Letter Carrier in the 1920’s and continued in this role until he died January 23, 1959, although it appears his route was in Hazleton.[26]

The GWD Mom photocopied.
On November 7, 1913, George W. Drum 
(George, George, Jacob, Philip) died. Born in 1832, he had lived his entire life in Conyngham. He was a Saddler/Harness Maker through, at least, the 1850’s.  He was elected as Justice of the Peace of Sugarloaf in 1860 and continued in that role for the next 53 years except for the four years when he served in the Pennsylvania Legislature. He was a member of the Pennsylvania State Legislature Lower House from 1879-1882. He was the only Democrat to have been elected from Luzerne County in 1878. [27]  We have two images of G. W. Drum. One my mom found and photocopied (probably a copyright issue, she didn't say where she got it from) and one I "stole" from the Pennsylvania Legislature's web page (probably another copyright issue). They both appear to be from around the time he served Pennsylvania.




As GWD appears on the
PA Legislature's web page.
Nathan S.(Philip+2ndWife, George, Jacob, Philip) was in the Dry Goods business in the 1870’s, helping his brother and cousins, so Nathan was known in the area as a merchant, but clearly he was involved in the community and in politics as well. Two newspapers covered the fact that he had been chosen to attend the state Democratic Convention of 1887; the Carbon Advocate of Lehigh, PA[28] and the Lancaster Intelligencer[29] of Lancaster, PA.

Nathan did his civic duty as well. The Freeland Tribute published a report on July 24, 1890 saying the “Merchant Nathan Drum” had been selected for Jury Duty for September 5, 1890[31].

At age 75, on May 20, 1912, Justice of the Peace Nathan S. Drum witnessed the transfer of ¾ acre of land from Jacob Santee to Charles Embling. It appears he held this office at least from 1912 to 1914.

Justice of the Peace, Merchant, Citizen, Nathan S. Drum died May 3, 1915.

Nathan’s son, Philip's Grandson, Philip Leo Drum, was also involved in political leadership. Philip L. became a lawyer, living in Kingston, near Wilkes-Barre, and served in the Pennsylvania legislature Lower House 1901-1902.[30] as a Republican.

According to the Legislature's website, Philip L. was employed as follows:
teacher, Upper Lehigh school district (2 years); teacher, Carlisle Indian School (1894); teacher, Bloomsburg State Normal School (1895-1896); lawyer; elected as a Republican to the Pennsylvania House of Representatives for the 1901 term; not a candidate for reelection to the House (1902); appointed, oil inspector, Luzerne County (1905-1909); solicitor, Nescopeck borough (1905-1906); unsuccessful campaign, controller, Luzerne County (1911); member, board of viewers, Luzerne County (25 years); died, April 28, 1960 in Kingston, Luzerne County, Pennsylvania.

The Legislature’s website also says he wrote a book, making him an author: Drum, Philip Leo, Procedure of the Law of Viewers in Pennsylvania. Kingston, Pa.: Smith-Bennet, Corp., 1940. I’ve been trying to locate a copy of this book. Its limited audience makes it extremely rare, but I’ve not yet given up! I may find a copy yet!

Philip’s son, John, was born in 1825, the second of 12 children born to Philip and his second wife. In addition to running a hotel (someplace), he was listed in the 1870 Census as being a Farmer. The 1880 census lists him as “Hotel Keeper” but also has a category for “status” and offers a few options. For John, the option labeled “maimed, crippled, bedridden, or other” is checked. On November 21, 1881, John Drum died. He was 56 years old.

John’s son, Nathan A. was a coal miner most of his life. When not digging coal, he was a carpenter and a blacksmith. For more on Nathan, see the post: The Miners. 

I never learned why
we have this toy,
but I’m betting Elmer
had something
to do with it.
Nathan’s son, Elmer, was a farmer and, as stated above, a Mail Carrier (we used to call them, “Mail Men” when I was little). 

According to the 1920 U.S. Census, Elmer was a “Blacksmith Helper in Mines” after he came home from fighting the war to end all wars.  It was sometime in the 1920’s that he began carrying the mail. Although I’m guessing one can keep fairly busy delivering the mail, Elmer also had his farm which, I’m sure helped him “make ends meet.”

Thanks to my mom, we get a glimpse of Ella and Elmer’s farm as it was in 1949 through a memoir Mom wrote in 2010:
I guess it was late November when Harry took me to meet his parents, Elmer and Ella Drum. I knew his father because I’d seen him at Church but for some reason had not connected him with Ella, Harry’s mother. When I did on that visit, I realized she was the same woman who sat on the bus all the time talking about this person and that person, seemed like she talked about just about everyone in the valley, and all sorts of scandal and gossip. Well I didn’t like that but I couldn’t tell that to Harry!

Then I met Grandma Mary (Elmer’s mother) and had a very nice conversation with her. Seems Ella had nasty things to say about her too a lot but that was something else I wasn’t telling Harry! Then it was out to see the farm, 2 BIG pigs, 2 cows, and a pen of chickens. I looked and “admired” and said things like, “Oh yes,” and “Oh my” and “my goodness!”

Then I saw the bee hives. I didn’t like them at all. To me they were murderous! Harry just laughed.

For more on Elmer when he was fighting the war to end all wars, see the post: WW1. The War to end all Wars.


Elmer’s son, my dad, Harry Nathan Drum, spent most of his life as a Shipping Clerk in Wagner Brothers Hardware Store, Hazleton, PA. He spent the last few years of his life driving city bus in the Hazleton area. Here is a photo of him, hard at work at Wagner’s!



This poster hangs on a wall at Drumyngham.
  I helped create it. 

The Tswana words are the four B’s
spelled out and the clover is
the Botswana 4-B emblem.
I do not believe 4-B exists any more.
It began with Botswana's
independence in 1966 and
seems to have ended around 2006.
I’m next. 
My career has been as an Extension/4-H Youth Development Educator. My career has taken me to every state in the United States (except Colorado. I’ve got to get to Colorado!) and a number of countries that don’t call themselves The United States of America, the longest visit being 18 months in Botswana as a National 4-B Advisor. I’ve served in county, state, or national 4-H rolls in Massachusetts (once) Maine (twice), as the National Coordinator of the USDA/USAF Youth Collaboration Project, and as a member of the staff at National 4-H Council (three times), most recently, 2002 – 2015, as the National Coordinator of 4-H Afterschool, of 4-H SET (Science, Engineering, and Technology; known today as 4-H SCIENCE), and as the 4-H Science Grants Manager.

Of all of us, however, I think perhaps that only one of us actually got it right: Milton Drum(Jacob, Philip+1stWife, George, Jacob, Philip). Milton was born 1841. He died on July 4, 1908. He is listed as a Farm Laborer in the 1860 census. In both the 1870 and 1880 censuses he appears as a Carpenter. There is no 1890 census information so we jump to 1900 where we find him as a Bottler.

A BOTTLER!?

And we have one of his bottles! The first time I saw it I wondered if he made some kind of medicine and sold it in those bottles, his name is on it, after all. The title “Bottler”, however, implies, for me at least, that he bottled other peoples’ potions even if it DOES have his name on it.

Either way, it seems to me that Milton got it right. Here is his bottle with his name on it! As long as that bottle exists, so too will MILTON DRUM! 

I was talking to an antique‑dealer friend of mine who is especially interested in glass bottles. I showed him our bottle.  “Oh, you have a Milton Drum!,” he said as if that was what one called the object I was holding. “A nice one, too! They are fairly common locally, so not highly valuable, but still very collectible; very nice to have. I’m guessing its worth isn’t why you have it, however. Probably has more value for you than we could ever set, given the name.”

True.

Now why didn’t I think of putting my name on something collectible? Wait. There’s still time…


Speaking of time, it's time for a new post! We've looked at what we read, and what we did to make ends meet, now we take a look at the clothes we wore, hairstyles, beards, etc. Join us again on January 14, 2020 for post #37: The Way We Wore. 



[2] Butler Township History, Butler Township website, http://www.butlertownship.org/about-us/history/Print.html accessed 6/14/2016
[3] Helman, Laura M., History and Genealogy of the Drum Family (Allentown, PA: Berkemeyer, Keck & Co., 1927), p 3
[4] Helman, p. 3
[5] Bradsby, Chapter XXI (continued): Sugarloaf Township.
[6] Butler Township History
[8] Bradsby, H.C., ed, History of Luzerne County, Pennsylvania (Chicago: S.B. Nelson & Co., 1893). Chapter XXI (continued): Butler Township. http://www.usgwarchives.net/pa/luzerne/1893hist/ accessed 6/7/2016
[9] “Conyngham’s Grand Old Man Dead, Honorable George W. Drum is no more – was the town’s oldest native citizen” Valley Vigilant, November 14, 1913. P 23
[10] “Conyngham’s Grand Old Man…”, p 23
[11] “Conyngham’s Grand Old Man…”, p 23
[12] Helman, p. 3
[13] “Red Letter Days”, Pages From the Past Special Edition, Hazleton Standard-Speaker, Friday, September 6, 1991, p A4 and “Conyngham Named after Revolutionary War Hero”, p A10.
[14] Bigelow, Mrs. John L. and Mrs. E. B. Mulligan, Jr., Eds., Let Freedom Ring (Conyngham-Sugarloaf Bicentennial Commission, 1976, Limited Edition) p 14
[15] “Valley to get Dept. Store”, The Plain Speaker, Hazleton, PA, October 7, 1954, p. 15
[16] Helman, p. 26
[18] Helman, p 26
[19] Munsell on Butler Township, 1880, History of Freeland, PA, https://www.andrew.cmu.edu/user/ct0u/munsell_butler.html accessed 8/11/2016
[20] Helman, p 3.
[21] Helman, p 25
[23] According to findagrave.com.
[24] If you are a diligent reader of these posts, you may be asking what happened to Postmaster Brighthaupt? We learn in the post Inn Across the Way that Charles Brighthaupt, whose story begins in the post in 1913, was a “former Drums Postmaster”. I do not know when he served in this capacity. I assume it was in the late 1880’s and/or early 1890’s, after AA relinquished the post and before Carrie picked up those reigns. 
[26] For a bit more on Letter-Carrier-Elmer, and a pic, see the Post: Nice!
[27] He is listed in the 1850 census as a “saddler” and it is noted in a tribute to him published by the Valley Vigilant that he “learned the saddler’s trade which he followed twenty years. In 1860 he was elected Justice of the Peace of Sugarloaf…” See: “Conyngham’s Grand Old Man Dead, Honorable George W. Drum is no more – was the town’s oldest native citizen” Valley Vigilant, November 14, 1913. P 23
[28] Carbon Advocate, Lehigh, PA, August 6, 1887
[29] Lancaster Intelligencer, Lancaster, PA, August 4, 1887
[30] Helman, pp 12-13
[31] Jury Duty, Freeland Tribute, Freeland, PA, July 24, 1890
[32] According to Nora Drum in Drum, Nora, Miss; Mrs. R. S. Small, and Mrs. Millard Shelhamer, Drums Methodist Church and Valley Notes (Drums, PA: St. Paul’s Methodist Church, 1953) ,Carrie and Lottie both used the title "Postmistress". However, according to the United States Postal Service, the title was always officially "Postmaster": “Over the course of its history, the United States Postal Service has employed women as postmasters – from a single woman at the birth of our country in 1775 until today, when more women than men head United States Post Offices. Although sometimes popularly referred to as “postmistresses,” their official title always has been ‘postmaster.’ ” https://about.usps.com/who-we-are/postal-history/women-postmasters.pdf 

Monday, April 22, 2019

A Visit to St. Paul's United Methodist Church, Drums, PA


#23: Faith - A Visit to St. Paul's United Methodist Church, Drums, PA

This is an article that appeared in the Hazleton Standard-Speaker. I found it, like most things Mom kept, glued into one of her scrapbooks. The article says the first service was held there on Feb. 18, 1874 so I am guessing the article appeared either February 18 or 19, 1999.
In the previous post we learned the history of the Methodists, and of the churches they built here in Drums, some with the help of Drums! We recall that the congregation began in 1833 and their first church building was put up in 1840. So, although the present church was 125 in 1999 (145 in 2019), the congregation, in 2019, is 186!

On March 9, 2019, I got to visit this church again. Unfortunately, my visit this time, was actually not for a happy reason. I was there to attend a funeral.

Carrie E. Fuehrer had been a long-time family friend. During a recent visit with Carrie’s daughter, Linda Fuehrer Yanac, I was reminded of how it was Carrie who taught my mother how to drive. Born in the same year, Mom and Carrie “connected”. They were good friends.



Situated where Drumyngham is in the valley, we can look across the valley toward Butler Mountain and see the Fuehrer/Yanac home sitting in the foothills just below Foothills Drive and just east of Sunset Drive. I remember going along with mom to this home upon many occasions to buy eggs when I was small. I’d play with the kittens, perhaps kittens my mom gave to Carrie, and the other animals they owned while Mom and Carrie would sit on Carrie’s porch and talk, and laugh.


Carrie departed this world on January 13, 2019. She was 92 years old. For those of us who grew up in the valley, her parting has left a hole in our lives that cannot be filled.

On March 9, 2019, Linda held a memorial service for her mother in the Drums Methodist Church. I was honored to be one of the many who was there to remember her. In fact, I was given an even higher honor. Linda asked me if I would be the greeter and hand out the funeral programs at the start of the service. I was proud to do so.

St. Paul’s United Methodist Church.
Photo was taken during a previous visit
on July 29, 2018.
Now let’s have a look inside this 145-year-old building, St. Paul’s United Methodist Church, Drums, PA. Upon entering the building, memories of my mom singing in this church flooded my thoughts. Mom had a wonderful voice and would be asked to sing quite often; at weddings, birthday parties, Easter Services, Christmas Services, other special occasions, and sometimes funerals. As a teen I wanted to “capture” her voice so, when she would allow me to do so, I’d go with her and bring along a small cassette recorder. Somewhere in the Drumyngham house are those tapes, waiting to be heard again. At least one of them was recorded in the Drums Methodist Church.

When you first enter this church through those red front doors you do not find yourself in the Narthex or even the Nave. You find yourself looking into a social hall. To your left and to your right are staircases spiraling up to a second floor. It was difficult to capture that image in one photo. So, I climbed the 12 stairs to my right, up to the first landing and pointed the camera back down the stairs capturing the social room entry. Then I moved to the right and pointed the camera left and down toward the front door. Sitting the two photos beside each other gives one an idea of how the entry is laid out.

The light shining on the chair-lift in the photo on the right is the sun streaming in through the window above the front door as can be seen in the photo on the left. The light shining on the wall in the right photo is coming from a window in the Narthex on the second floor.


Then I climbed the next six stairs to arrive in the Narthex. The Nave is to the right in this picture. You can see one of the double doors to the Nave propped open. Straight in front of me is a display case and past that is the top of the other staircase. The stairs that continue up lead to a small room above the Narthex where the bell rope is located.

I didn’t photograph that room. It is located behind the round “window” that can be seen when looking at the front of the church, just below, of course, the belfry.

The display case is interesting. It contains documents, mostly Bibles, which I assume are from this church’s past. Along the back, however, upper left in the photo, is a member roster that I rather connected to, if one can connect to an old roster! The entries were all dated “1957” – my birth year.

Sitting on top of the case were two older hymnals.

The one I looked at, carefully, gingerly, was dated 1847.

Walking to the center of the Narthex and standing with the display case behind you, this is what you see. The Nave.



This is a handsome church built true to its traditions, not overly ornate. Plain white walls punctured by four clear windows on each side of the room allow no confusion as to where the center of attention ought to be. Your eye is drawn directly to the front of the room, directly to the Apse. To the right of the Apse is the church organ, just a corner of which can be seen in this picture.

In a discussion with Glenn Limbaugh, who described himself to me as “the church caretaker”; but who also serves, by the way, as a part-time church pastor; told me that "the alter cross was made by a parishioner maybe 10 years ago". Pastor Limbaugh went on to say that the parishioner used wood he had harvested from the trees behind his home. It made for a simple, honest, and affecting reminder of the purpose of the building we were in. The cross holds a quiet and simple beauty.


As I stood there, in that hall, just enjoying the simple beauty of the room, my eyes turned to the windows. In many churches, the windows allow only light to enter because they are covered by pictures of saints or lambs; angels or church emblems; all green and red and blue and gold stained glass. But not in this church so filled with its simple elegance. Here we find clear windows that allow God’s world itself, to be the “Stained Glass” pictures found elsewhere.


As I was considering this thought, I realized that through these windows could be seen not just the world we live in, but the connection that exists between this church and the community. There, framed by the church window, was the building that was once the Drums Hotel; built by George and his son, Abraham, whose son, George, donated the land upon which this church is built.  That building is hard to make out in this photo due to the screen in the window (it was easier to see in person). It is the building above, and slightly to the left, of the blue car in the parking lot. Through these windows, the past connects to the present in ways I had not expected. 

I was there for a funeral which made the visit a somber one. Yet, as I stood once more in this hall of worship, I was reminded of so many happy moments I’d spent there listening to my mom sing. Woven through all of these conflicting emotions was the quiet spiritual beauty of the architecture and decorations. Carrie would have liked that. She would have liked that very much.

So too, I believe, would have Edward, who helped build the building, and Nathan, Edward’s brother, who once served as the President of the Sunday School Board. So too, would have Nathan’s daughters Lottie and Nora, the last Drums to be members of this church; as would have all of the Drums who worshiped God in this building through the years. Of that, I am very sure.

Now, are you ready to visit another church? For this one we will need to go over a mountain, the Nescopeck Mountain to be specific. That’s the mountain that stands between Butler Township and Hollenback Township. Hollenback Township is where we find the village of Hobbie and the church we want to visit. In our next post, St. Peters U.C.C., scheduled for May 6, 2019, we will tour the church Anna Margaret Rosina Drum Hart and her husband, John, were members of in the 1880’s and 1890’s. It is in this church’s cemetery where they were laid to rest. Their story, and the sad story of their four daughters, was told in an earlier post entitled The Story of the Hart Children.

Come along for the tour!