Showing posts with label George B. McC. Drum. Show all posts
Showing posts with label George B. McC. Drum. Show all posts

Tuesday, November 12, 2019

Ditches and Stitches: Technically Speaking


#35 – Ditches and Stitches: Technically Speaking

In our most recent posts, we have been looking at how the Drum Family Tree members spent their days. We began with how they spent their free time, you know, the books that they read, then the newspaper clippings that they clipped out of their newspapers. We also looked at one of these articles in a rather “in-depth” way.

Now we turn to how they got through their day to get to the free time. Sometimes they needed information to help them get through the day and books and newspapers weren’t enough. They needed information sources that didn’t just tell them stories ABOUT what happened, they needed to know how to MAKE stuff happen; how to DO stuff!

What they needed were some good Almanacs and Technical Guides.

Page 76 of Concrete on the Farm begins:
The economy of farm drainage is well known. Wet lands are not only unsightly but unprofitable…. The simplest remedy is a drainage ditch. The best possible material for the drainage ditch is concrete…

It goes on to tell how to use this concrete to solve the problem.

On Page 77 they show a picture of what they are talking about. 

However, what if you wanted a round tank instead of a long trench?

Page 9. To calculate for anything circular there is one rule to remember: the area of a circle is found by multiplying the diameter by the diameter, then multiplying the result by 3 1/7 and dividing by 4.

Well, who doesn’t know that!? Like we had to be told, or something.


This is the back of the guide showing
the logo and who handed it out.
Since it is the back,
the hole and string are in
the upper right corner of this photo.
Concrete on the Farm is a handy “how to” guide that was published in 1919 by The Atlas Portland Cement Company. As we can see from the back cover, it apparently was distributed in the Hazleton Area by Jere. Woodward & Co. of Hazleton, PA. Up in the upper left-hand corner (upper right, in this photo since this is a photo of the back, not the front, of the booklet) is a drilled hole and laced through that hole is a loop of string making it handy to hang up in the barn or work shed for easy reference.

I don’t know if the Atlas Portland Cement Company did that or if Elmer Drum did it. Most likely, the company drilled the hole and Elmer laced the string. I guess it would be a handy guide to have hanging around, if you did a lot of cement work on your farm. It tells you stuff like the correct mixture of “aggregate” and cement for your various projects; how to pour a concrete floor; the advantages of a circular concrete tank over a square one; types of, and how to construct, concrete sidewalks; not to mention how to calculate for anything circular and how to make a concrete ditch. You name it, they “cover” it; they just “pour out” the hard facts, you might say.

By the way, they do define “aggregate” (even show pictures!)



They also provide information on the various forms of cement that exist, including “Portland”. They don’t forget telling a bit about its history, either. Of course, they further suggest that Atlas Portland Cement is the best brand of the Portland Cements to be had. After all, it’s “The Standard by which all other makes are measured”!

If you haven’t figured it out yet, this post is about the HARD facts of life! In the following photo we see more of those hard facts, or, rather, the guides they are in. You would have found these publications on most farms in earlier years. Right off we see our friend, Concrete on the Farm (this time from the front). Clockwise to its right is a guide from 1904 entitled The Business Hen. No, this is not a book about a chicken running a business. This title means, if you are going to go to all the trouble of raising chickens, you might as well make it a business and get some money out of those chickens! Below the “Hen” is an agricultural almanac from 1925. Sitting at “6 o’clock” is another agricultural almanac, this one from 1923. Finally, on the left side of the picture is a third agricultural almanac, this one from 1953.



It took me a while (too long, actually) to realize the significance of these almanacs. The year 1923 was the year my father was born. His sister, my Aunt Clara, was born in 1925. Either Elmer or Ella or both preserved these two almanacs probably because they were from the years their children were born. I’m sorry to say that if the same theory applies to the third almanac, from 1953, in the collection, I’m not yet quite settled on what the connection may be. Perhaps there isn’t any. However, 1953 is the year my dad began building Drumyngham. Perhaps that was significance enough, but I probably would have kept the one from the year the house was COMPLETED.

Almanacs did play a role in the everyday life of the farmer. Today we have sophisticated weather prediction services and state university Cooperative Extension agricultural specialists we rely upon to help us determine proper planting times (after last frost), growing season length (quantity of rain), harvest times, methods (contour plowing, tilling, etc), and so forth. Farmers of earlier times got their information from the almanac.

For those who believe in the zodiac and horoscopes, the almanac will help you know what constellations are in force at given times (for example there is a rule that says you should not make sauerkraut at the time of Aquarius). From the 1923 almanac we learn that a total eclipse of the sun was going to occur on September 10, however, it would only be seen as a partial eclipse in the United States. The 1925 almanac suggests that rubbing thread with dry soap will make stitching through heavy cotton easier. The 1953 almanac say that the louder the katy-dids and crickets call in August, the bigger the blizzards will be in December. It says this was born out in 1951, so be forewarned!

Quiet Augusts, that’s what we want. Quiet Augusts.

These almanacs were also a source of entertainment. Both the 1923 and the 1925 almanacs relate humorous stories that I refuse to retell because they are racist (which suggests how times have changed). However, here is one from the 1953 almanac we can chuckle about. It is a story about a farmer whose farm was so close to the Pennsylvania/New York border, he wasn’t sure which state his farm was actually in. So, he invited officials from both states to do surveys and finally settle the matter. After much consideration they finally determined his farm was in Pennsylvania. “Good, he replied. “I never could stand those tough New York winters!”

I believe the earliest of these guides and almanacs that are in the collection is George Drum’s 1885 The Handy Housekeeper.[1] It appears to be a collection of articles that appeared in a magazine called Our Country Cousin, one of the publications produced by Wilmer Atkinson, publisher/founder of the Farm Journal.

This photo of Atkinson was another one of the many clippings found in the "Hat Box" Collection, probably added by Jacob Santee. This collection has been noted in a number of previous posts, most recently in Extra! Extra! Read all about it!

This little book covers quite a bit of information useful to someone running a household on a farm. The table of contents starts with “Antidotes for Poison” and ends with “Wash Day”. “Dairy Work”, “Good Manners”, “Health Tips” and “School Lunches” are among the many topics in-between. There’s even one chapter entitled “Taking Care of Things”! I’ll have to read that one.

The front cover is missing. On what appears to be the inside front-cover page, lightly written in pencil, up against the right edge of the page, appears the following:
1886
Geo Drum
Drums
Luzerne
County
PA

That’s how we know it belonged to George Drum. The question is, however, which George Drum? By my estimation, we have three candidates. Abraham’s son, George (born 1827. Died 1890); George Jr’s son George W. (born 1832. Died 1913); and John’s son George B. McC. (born 1865. Died 1931). 

My guess is that it was John’s son, George B. McC., who was the George who once owned this book. Abraham’s son was involved with the Stagecoach Stop out at Sand Spring (on the present Route 309) and George W. was living in Conyngham. John’s son was the proprietor of the Drums Hotel by 1886, John having died in 1881. John’s George was living closer to Nathan and Elmer - all living in Fritzingertown - than the other two Georges, so it makes sense that we might have John’s son’s papers (at least this book) in our collection.

Just two more almanacs to look at, Lum and Abner’s Adventures in Hollywood and 1938 Family Almanac and The Farmer’s Almanac 2000. That second one was obviously added to the collection by me. Had I been as smart as my Grandfather, I’d have saved the almanac for 1995, the year my son was born. This one is second best, however. It’s the almanac for the last year of the 20th Century. Seemed worth keeping.

Lum and Abner’s is a different thing again. I wasn’t sure what this was at first. However, paging through it, it appears to be an almanac just as any other almanac might be. It just uses the theme of Lum and Abner, a popular radio show from the 1930’s into the 1950’s, to put the information and it’s stories (the entertainment aspect) across. I’m guessing Elmer, Ella and the two children would gather around the radio in the evenings to listen to, and laugh over, the antics of Lum and Abner.

In addition to almanacs, technical information was gotten from journals and a few newspapers as well. In the next photo we see some of these that were saved. Most of these were marked with the reason it was saved.



Number 1 is the December 19, 1888 edition of The Weekly Sun. This one was a “two-for”! Across the top is written “to keep cider sweet” and “cholera cure”. Those seem like good reasons to keep something.

Number 2 was saved on March 25, 1893. This edition of Rural New Yorker was saved because it had information on how “to reclaim waste land” on page 205.

Number 3 is the oldest of this group. Called the American Agriculturist, published in December 1874, the info it was saved for was about concrete walls with the note “a neat little trick” added as well.

Number 4 is the November 25, 1890 edition of The Word. Across the top, in pencil, is written “Making hens lay in winter” which, frankly, sounds sort of mean. Just saying.

Number 5 is the youngest of this group. It is the October 16, 1926 edition of the Rural New Yorker saved for the information it includes on “Grape Juice to make”.

Number 6 is a Rural New Yorker from May 7, 1892. It is marked “Bring youth to an old meadow” which, I thought, until I read it, was about establishing a youth camp. (kidding)

Number 7 - “Elderberry Wine” was the reason this July 20, 1901 edition of the American Agriculturist was saved. Even though they didn’t know it at the time, that one probably turned out to be a great “keeper” given what happened in 1920 (Prohibition).

At first glance, the book The Complete Home Handyman’s Guide[2], shown in the next photo, would seem to be offering the same information as George Drum’s edition of The Handy Housekeeper. But no, it does not. The “Home Handyman’s Guide” offers, according to the cover page, “Helpful suggestions for making repairs and improvements in and around the house”. Handy Housekeeper is talking about housekeeping, not house repairing. So instead of pickles, poison, and wash day hints, Home Handyman is covering topics such as plumbing, heating, working with metal, and handyman hints. It was published in 1948.


The booklet in the photo with the Handyman’s Guide is everything you’d ever want to know about Solder. At least, it’s everything I’d ever want to know about it, anyway; actually, MORE than I’d ever want to know! Soldering is what you do when you want to connect two wires together. I’m sure this was one of my dad’s resources. It was published in 1961.

I, too, made contributions to the “Do It Yourself” Technical guides in the collection. In 1971, I added The Pleasures of Cigar Smoking. I found it to be an interesting read. After all, you don’t want to be seen as someone just blowing smoke, do you?

Ok, I apologize for that, but I did, at least, WRITE one!

Air Force and 4-H: Working Together for the Future, written in 2002, explains how 4‑H programs can be established on Air Force installations through a collaborative effort between youth serving Air Force agencies and the county 4-H office. I discuss this program a tad more in an earlier post entitled Some of us Never Went to War.


However, getting back to the contributions of “the tree”, here is another of my dad’s guides. This one is about Jig Saws and Band Saws. It was published by Sears, Roebuck and Co. in 1950. That was a good year! The year 1950 was also the year Mom and Dad were married. That fact probably has nothing to do with the booklet on saws, but it certainly has something to do with the next picture.

This is my mom’s sewing bucket. It was much better organized when she was working with it. The bucket was purchased by my dad for my mom while they were traveling through New England on their Honeymoon.

By the way, in case you are wondering, that egg-shaped thing in the bucket is a “sock egg”, at least that’s what Mom called it. Apparently, if you have a hole in your sock, pushing this thing into the sock makes mending the hole easier. At least that’s what Mom said.

Why am I showing Mom’s sewing bucket? So far, we’ve been focused on guides that are highly relevant to farming or technical skills such as carpentry or pouring concrete. I thought, therefore, that I’d change the subject to show that skills such as sewing and cooking were also covered. So, I used my mom’s sewing bucket to do that. In an earlier time, we might have just said, “And now something for the Ladies!” However, we are living in a more enlightened time now. Men sew and cook too, you know.

I know I do! I admit I could do a better job at cleaning the house, however. Say, I wonder if George’s booklet might offer some suggestions…

So, what is the ultimate “do it yourself” book? Why the COOKBOOK of COURSE!



Truth be told, the top two booklets in the above photo are the only two included in this photo that were “Drum Tree” contributions: The Enterprising Housekeeper (1900) and The Cookie Book (1941). 

Most of the “cookbooks” I’ve seen saved by this family seem to be collections of recipes that were hand-written on single sheets of paper or were on pages torn from newspapers/magazines, sometimes glued onto notebook paper, and saved in an envelope or folder. For example, here is one from my Grandmother’s (Bertha Shearer) collection that my mom glued into a notebook. In her note below the recipe she points out that it is “written in Mom’s handwrtting.”

The rest of the booklets in the collection-of-cookbooks photo above came into the collection via my wife’s “tree”. First up of those is a book that really knows its (corn) starch, Delightful Cooking (1925). The pink one is Sour Cream: The Gourmet Touch to Everyday Cooking, produced by the American Dairy Association about 1950. The Betty Crocker Bisquick Cook Book is seen next (1956). On the bottom row we see Meat Recipes: 103 Prize winning recipes with the compliments of the National Live Stock and Meat Board. It was distributed by the Eastern States Exposition in 1926. Next to that is What’s New in Cookery from the Mirro Test Kitchen. That is also from 1926. Last, we find a 1905 edition of Hood’s Pickles and Preserves etcetera.

That’s not to say that there were no cook BOOKS in the Drum collection, just that only the ones of a more recent publication year survived. Here are two examples. The Good Housekeeping Cook Book of 1941 (with notes written by my mom on numerous pages throughout thrown in at no extra charge) and A Taste of the Valley, a compilation of church members’ favorite recipes published by St. John Don Bosco Church, Conyngham, PA in 1989.



A Taste of the Valley was produced by a church committee of 13 members. One of those members was Dorothy Staudenmeier. Dorothy was a very close friend of my mom’s and this was obviously a gift. On the inside cover page Dorothy wrote, “Dear Eleanor, Enjoy the cookbook and know we have hope your recipes for health and happiness are many. Sincerely, Dorothy

Our last “guide” comes to us again from the "Hat Box" collection. I know that I am showing it with a sewing machine from 1950 but it is really all about hand-stitching. It was published in April, 1913. This article from The Farmer’s Wife shows the reader how to make a “Blanket Stitch or Flat Buttonhole Stitch”, the “Chain” stitch, a “Herringbone or Catch” stitch, the “French Knot” (not to be confused with the “Ron’s Knot” which is what I end up with when I try to sew), the “Cross” stitch, the “Outline or Stem” stitch, and the “Satin” stitch.  If you really know your stitches, you can pick out the ones I mentioned from the diagram seen in the picture that follows.



I guess that runs this thread out about as far as it will go. Join us again on December 10, 2019 when we will be looking at more of the ways our ancestors occupied their time, that is, their occupations, in Somebody’s got to do it! (The jobs we did.).




[1] Our Country Cousin (ed), The Handy Housekeeper (Phila. & Chi: Farm Journal, 1885)
[2] Cobb, Hubbard (ed.), The Complete Home Handyman’s Guide (NY: Wm. H. Wise and Co., Inc., 1948)

Monday, December 31, 2018

Nice.


#15 – Nice

In the previous post we saw there were quite a number of Drums living in in Drums through the years. That many Drums can have an impact on, change the rhythm of (get it?), a community, for sure - not one but TWO hotels, a shoemaker, saddler, woolen mill, Dry Goods Store, civic involvement, I mean, sheesh!

Yet, the Drums put their stamp on the community in still another way, as well. The Drums weren’t only involved with the Post Office at the beginning with George’s “de facto” Post Office in his tavern. Beginning with George’s Tavern in 1820 and stretching through Elmer Drum’s career as a postal carrier, for close to 140 years a Philip Drum descendent had been involved with the Post Office, primarily in Drums.

After the involvement of William and George II in the 1820’s – 1840’s, Abraham’s son, George, was appointed Drums Postmaster in 1854. Abraham Alex (known as A.A.) Drum(Josiah, Abraham, George, Jacob, Philip) became Postmaster in the 1880’s. Nathan S. Drum’s daughter, Carrie M., was appointed Postmaster (called “Postmistress” at the time) in the 1890’s and served in this role until she died in 1941 at the age of 67. Her Assistant Postmaster (“Postmistress”) was her sister, Lottie.[1] Finally, Elmer Drum became a Letter Carrier in the 1920’s and continued in this role until he died January 23, 1959. The 1930 and 1940 U. S. Censuses each list him as “Letter Carrier, U.S. Mail” which is also the profession listed on his death certificate. During his son (my father) Harry’s funeral in 1986, a woman told me, “You didn’t know your grandfather, Elmer, did you? He was such a wonderful man. He looked out for everybody, cared for everybody! I should know because he delivered my mail I don’t know how many years! Such a wonderful man!”


The back of this photo reads “Hazleton Mail Carriers”. There is no date on it. Someone did hang an arrow over my grandfather’s head, however. Back row, third from the left. My guess is the photo was taken in the 1930’s. Given the color of Pap Pap’s hair, however, maybe the ‘40’s.

On January 27, 1959, the Consistory of the St. John’s U.C.C. wrote the following letter to Ella Drum.
Dear Mrs. Drum,
At the meeting of the Consistory on the evening of January 26, 1959, a Resolution was passed commemorating the passing of your husband. …we, the members of the consistory, wish to pay tribute to a Christian man to whom God came first, others came second, and himself last. His life was an inspiration to those who were privileged to know him.
…for the officers and members of the Consistory
(signed) Edward V. Longenberger, President of the Consistory
For the church
(signed) Russell A. Bechtel, Pastor

As for the question of who was living with whom across the years, one mystery emerges from the U.S. Census data. It may be a story of great love, wonderful caring for another, or it may be a story of embarrassment and cover-up! From all that I have come to learn about the various members of this family called “Drum”, I believe it is the former. The truth, however, may never be known and forever be lost beneath the sands of time.

A study of the U.S. Census data for Butler Township of 1870 will show an entry that has John Drum listed as “Head of Household” and the following individuals listed as making up that household: A. Maria (John’s wife); their children, Benjamin F., Philip A., John A., George B.M., Nathan A., Agnes V., and Louisa Jane. These names are followed by the mystery: Bough, James H., age 21, male, white, worker on farm. Obviously, Bough is a hired hand, one assumes, living with the family at the time of the census-taking.

However, a check of the 1880 census data, reveals the household recorded in this manner: John, Head of Household, Hotel Keeper; Anna M (John’s wife, note the switch in emphasis between first and second names); the children, John A., Louisa J., Geo. B. McC., Nathan A., Mary M.; and finally, Bough, James H., white, male, age 32, step-son, single, idiotic.

In ten years this individual named James H. Bough went from a “worker on the farm” to “step-son.” Who was James Bough? Where did he come from? Was he, perhaps, a mentally challenged individual John and his family took in and called their own? There is no evidence James was a son of John’s wife from a previous marriage; in fact, it does not appear she was married previously. After John died in 1881, the next available U.S. Census data is from 1900; the 1890 data being mostly destroyed in a fire. On the 1900 Census, James appears in the household of John’s son, Nathan, this time listed as a “step-brother”. He is not listed in the 1910 Census. He is also not included by Laura Helman in her 1927 genealogy of the Drum Family! James is a mystery.

John presents us with another “mystery” as well. Helman tells us one of John’s sons was named “George B.”[2] When we examine the 1870 census, we find him listed as “George B. M.” In the 1880 census he is found listed as “Geo. B. McC.” “George B. McC” was born February 24, 1865[3], about six weeks before the Civil War ended. The previous year had been an election year in which President Lincoln’s Democratic adversary was the Union General George Brinton McClellan. Was George B. McC. named after the Union General and Democratic Presidential candidate George B. McClellan? John’s brother, Nathan S., was very active in the Democratic Party. It would seem John was too! George may not have liked this designation, however. His grave stone reads simply “George B.”, just as Helman has it.

One final thought about the Drums from Drums. Of course, this “final thought” may be seen as a bit self-serving since I am, after all, a Drum. Still, as one reads the records that still exist of these Drums, it becomes more and more apparent that the members of this family, by and large, were, for the lack of a better term, nice. We read again and again how members of this family helped others, cared for others, worked to make the lives of others easier/better. So many lived lives of service, both public and private.

We see this idea come alive in the questions around James Bough; in the stories about George I’s life, ending up helping his whole community; in Abraham, the sheriff who made friends instead of enemies; in Elmer, who was a beloved Mail Man; and in the lives of the various Drums who held leadership roles in government or just in their churches or community organizations, whether in Drums, St Johns, Conyngham, or elsewhere.

When my father died in 1986, I spoke at his memorial service. Long before this notion of “nice” had formulated, I told the attendees of that service, in part, “his life was a lesson of love. All who met him, learned and with each hand shake, he left behind a little piece of his heart.” That was true for my Grandfather as well, as was noted by the woman who knew Elmer only because he delivered her mail. Yet she loved him enough to tell me her story 27 years after he died!

My dad made this 
little figurine in the 1930’s.
Happy Halloween!


In fact, I’ve only ever found one documented instance that implies something other than members of this family as being nice. Even in this, however, the evidence is rather ambiguous. Judge for yourself. It comes in the form of a letter[4]. The year is 1945 and the letter is from a 19-year-old woman to her soldier sweetheart, Conrad. Her name is Marion but she goes by the nickname “Ditto”. On October 31st, Halloween evening, she writes, 





Drums, Penna.
October 31, 1945
7:45 P.M.
Dear Conny,
Tonight is the time when all the witches and bats are supposed to be flying around. Yes, and ghosts, too. I’ve seen some of them; the ghosts, however, are the ones that haven’t learned to fly yet – maybe they’re too young. It is a dark and dreary night, though, very suitable for Hallowe’en pranks. So far, they’ve been confined to throwing corn & soaping windows.

After some further chit-chat and news of friends and recent occurrences, she writes in her final paragraphs,

Someone (Mrs. Rhodes) just called up and told us “my brother” was at their place tearing things up. Tch, tch! So now my pop has gone to hunt him up. Shucks, tho’, it’s Hallowe’en; after all . . . . (sic)
Pop just came back & said they (Gertie, Norma, Lucille, Willard, Bob Walp, and Chas) weren’t doing anything. Mrs. Rhodes must be worse than Drums!

I’ll have to say “so long” now.
Always with Love,
                Ditto

George W. Drum.
My mom photocopied this from something
but never recorded the source
On November 7, 1913, George W. Drum(George, George, Jacob, Philip) died. Born in 1832, he had lived his entire life in Conyngham. He had been elected as Justice of the Peace of Sugarloaf in 1860 and continued in that role for the next 53 years except for the four years when he served in the Pennsylvania Legislature. He was a member of the Pennsylvania State Legislature Lower House from 1879-1882. He was the only Democrat to have been elected from Luzerne County in 1878. A tribute to him appeared in the Valley Vigilant on November 14, 1913. Perhaps in partial response to “Ditto” we can point out it included the sentence, referring of course to George W, “There was tenderness, sweetness, purity and love beneath his rather gruff exterior.”  

In another paragraph it said: In professional business and private life he was just and generous, one who was interested in good works and in moral welfare of the town, and for all the qualities of good citizenship. He was incapable of and could never stoop to do a mean or unworthy thing.[5]

This statement could be written about so very many members of this family. It was my son, Philip, who first pointed it out to me. Almost in exasperation he said to me one day, “Dad, was EVERYBODY in this family NICE?! They all just seem so NICE!”

“You know, Philip,” I answered, “I think so!”

Return to the Drums of Drums, PA on January 14, 2019, to read Post #16 – They call it "Progress".



[2] Helman, Laura M., History and Genealogy of the Drum Family (Allentown, PA: Berkemeyer, Keck & Co., 1927), p 8.
[3] Helman, p 8.
[4] Letter was one of 73 letters found in an attic of a home near Drums corner now in the home owner’s possession.
[5] “Conyngham’s Grand Old Man Dead, Honorable George W. Drum is no more – was the town’s oldest native citizen” Valley Vigilant, November 14, 1913. P 23